ann01 de annpau le lundi 04 avril 2005, 09:47 pm

MESS01

réponse de annpau le lundi 04 avril 2005, 09:49 pm

RESP01

réponse de aaa le lundi 11 avril 2005, 07:01 pm

t moche !!!!!!!!

réponse de aaa le lundi 11 avril 2005, 07:01 pm

gfdgdf

réponse de aaa le lundi 11 avril 2005, 07:01 pm

gfdgdf

réponse de kras le dimanche 24 avril 2005, 01:17 am

muuuu

réponse de nom le dimanche 15 janvier 2006, 01:05 pm

2. Death is nothing to us; for that which has been dissolved into its elements experiences no sensations, and that which has no
sensation is nothing to us.

3. The magnitude of pleasure reaches its limit in the removal of all pain. When such pleasure is present, so long as it is
uninterrupted, there is no pain either of body or of mind or of both together.

4. Continuous bodily pain does not last long; instead, pain, if extreme, is present a very short time, and even that degree of
pain which slightly exceeds bodily pleasure does not last for many days at once. Diseases of long duration allow an excess of
bodily pleasure over pain.

5. It is impossible to live a pleasant life without living wisely and honorably and justly, and it is impossible to live wisely
and honorably and justly without living pleasantly. Whenever any one of these is lacking, when, for instance, the man is not
able to live wisely, though he lives honorably and justly, it is impossible for him to live a pleasant life.

réponse de nom le dimanche 15 janvier 2006, 01:07 pm

If the things that produce the pleasures of profligate men really freed them from fears of the mind concerning celestial and
atmospheric phenomena, the fear of death, and the fear of pain; if, further, they taught them to limit their desires, we should
never have any fault to find with such persons, for they would then be filled with pleasures from every source and would never
have pain of body or mind, which is what is bad. If we had never been troubled by celestial and atmospheric phenomena, nor by
fears about death, nor by our ignorance of the limits of pains and desires, we should have had no need of natural science.

It is impossible for someone to dispel his fears about the most important matters if he doesn't know the nature of the
universe but still gives some credence to myths. So without the study of nature there is no enjoyment of pure pleasure. There
is no advantage to obtaining protection from other men so long as we are alarmed by events above or below the earth or in
general by whatever happens in the boundless universe.

And that's about it.